Isonto lamanje mhlawumbe lingelesithathu endaweni efanayo. Ukuthi kwakhiwa nini isonto lokuqala akwaziwa futhi imibhalo ebhaliwe ilahlekile ngokuphelele. Ukuthi isonto lafika eJäreda kusenesikhathi, kodwa-ke, kusobala ukuthi umpristi wokuqala owaziwayo kwakuyindoda egama linguBirgler, owayengumuntu "obhemayo emphefumulweni eJäridha" futhi owasayina isitifiketi sobufakazi ngo-1355. Cishe isonto elidala lishe, ngoba ngesikhathi kulungiswa kabusha ngo-1926, lapho kubekwa isisekelo esontweni, kwatholakala umlotha nezinye izimpawu zomlilo. Lokhu kuhunyushwe njengezinsalela zesonto lokuqala.
Elinye isonto kungenzeka ukuthi nalo lalenziwe ngokhuni, kepha njengoba kunezinto eziningana ezigcinwe kulo, izinsalela zomlilo, ezatholakala ngo-1926, akunakwenzeka ukuthi zaqhamuka kwelinye isonto kodwa zivela esontweni langaphambilini. Ukube elinye isonto lishe, ngabe alikho ithuba lokonga imishini esindayo yokhuni efana ne-altare. Futhi isikhathi sokwakhiwa kwelinye isonto asaziwa. Kodwa-ke, kwahlala kwaze kwaba ngu-1771, lapho isonto lamanje lingcweliswa.
Isonto lamanje
Isonto likaJäreda lamanje laqala ukwakhiwa ngo-1771 futhi laqedwa ngonyaka olandelayo.
Isonto lakhiwa ngumakhi waseHolmberg ngesitayela se-neoclassical ejwayelekile enekamelo elikhulu lesonto, udonga lwe-altare oluqondile nophahla lwokhuni oluhlanganisiwe.
Isonto lalakhiwe ngamatshe ampunga futhi kwakuwumsebenzi wesigodi ngasinye ukubhekana nokulethwa kwamatshe ngendlela ethile. Ngenkathi kuvulwa isonto, umbhoshongo wawungakaqedwa futhi abalimi baqala ukukhathala ngokulethwa ngamatshe. Isithunywa esivela eJäreda sathandana neNkosi uGustav III ngo-1773 ngesicelo sokukhululwa ekusebenzeni kwamatshe amaningi. Inkosi isivumile isicelo, kepha lokhu kusho ukuthi umbhoshongo ubungaphansi ngezingalo eziyisithupha kunalokho obekuhleliwe ekuqaleni.
Ukulungiswa kokuqala okukhulu kwenziwa ngo-1848. Kwabe sekufakwa umnyango omusha ohlangothini olude lwaseningizimu futhi amafasitela akhuliswa futhi anikezwa ingxenye engenhla eyindilinga. Kukhuliswe amawindi amasha phezu kwe-altare. Ngasikhathi sinye, kwathengwa ipulpiti elisha kwafakwa u-altare oqoshwe ngomdwebo kawoyela.
Kodwa-ke, okokusebenza okudala kwakugcinwa ekamelweni lombhoshongo. Zagcinwa ngonyaka we-1924 njengelungiselelo lokuvuselelwa kwesonto ngo-1926. Lokhu kwakuhilela, phakathi kokunye. a.ukuthi isisekelo se-pantry kanye nesitezi esisha kubekwe esontweni futhi ngaphezu kwalokho amabhentshi amasha atholwe ngesitayela sabadala futhi isonto lonke lapenda kabusha.
Mayelana nokuvubukulwa kwesisekelo sokholo, igumbi lokungcwaba elisuka maphakathi nekhulu le-1700 elinebhokisi lomngcwabo emihlanu emikhulu nelincane latholakala ngaphansi kwesitezi sesonto. Kuleli gumbi lokungcwaba, elinganisa amamitha ayi-3,5 x 3,5, kuphumula amalungu omndeni ohloniphekile uFröberg waseFröreda.
Izitofu ezimbili ezazifudumeza isonto ebusika zaqala ukubhema ngesikhathi somlilo ngamandla kangangokuthi isonto laphinde lamnyama futhi. Ngakho-ke isonto lahlinzekwa ngokushisa okuphakathi ku-1937.
Ipulpiti ne-altarpiece kwakhiwa esontweni ngo-1926, kepha kakhulu njengezinto zomnyuziyamu futhi azizange zithathelwe indawo yimidlalo yango-1848. Kungathatha kuze kulungiswe kabusha ngo-1939 ngaphambi kokuba lezi zindawo zifike ezindaweni zazo ezifanele futhi ipulpiti lekhulu le-1800 lihanjiswe egumbini lombhoshongo, kuyilapho isiqeshana sango-1848 sabekwa odongeni olude olusenyakatho.
Emgubheni wama-200 wesonto, isonto lavuselelwa ngokucophelela, okubandakanya kakhulu ukupendulwa kwangaphakathi nokufakwa kwesitezi esisha esikhwameni. Ngasikhathi sinye, amakhandlela anikezwa ilambu likagesi.
Ukulungiswa kwangaphandle kwesonto kwenziwa ngo-1978 futhi isonto laguqulelwa abakhubazekile ngo-1990.
